ABDALLAH LAROUI (b. ) is a Moroccan historian and political theorist who has written widely on Arab affairs. He studied in the Colleges musulmans. Laroui, Abdallah(–)Abdallah (Abdullah) Laroui (the French rendering of his name; an Arabic-English transliteration is ‘Abd Allah ‘Arawi) is a Moroccan. About · Blog · Contact Us · Twitter · Facebook · Instagram · YouTube · LinkedIn · Shop. Menu. The Crisis of the Arab Intellectual by Abdallah Laroui.

Author: Shaktilkree Meztill
Country: Djibouti
Language: English (Spanish)
Genre: Personal Growth
Published (Last): 28 February 2005
Pages: 46
PDF File Size: 14.67 Mb
ePub File Size: 9.36 Mb
ISBN: 174-3-94661-422-5
Downloads: 94185
Price: Free* [*Free Regsitration Required]
Uploader: Shakashakar

The historical view, which Laroui embraces, stresses on establishing the relation between the social, political and economic circumstances and the thought that is introduced in the society.

Therefore, no wonder if we see this situation reflected on language, Noun precedes Verb. Professor Aballah Laroui b. He was, however, sympathetic to the view that the study of the “Orient” should be understood in the context of European imperial political interests, just as Arab cultural output should be understood in the context of Arab nationalism. I am conscious, as well, that the clearly defined concept leads me to illuminate some things and hide others, so I stay necessarily abdzllah the circle of abdallah concept.

It came to an end in Europe with the Enlightenment and, therefore, had correspondingly negative associations for the Enlightenment’s great pioneers. For Laroui, intellectual Marxism is the easiest and clearest way to grasp the analytical logic of historicism or the workings of history.

I said this years ago, and attacked me for it whoever attacked me, I repeat it today, and I am sorry for the necessity of repeating. We analyze those concepts and discuss it not only to reach a clear understanding and definite meaning of it, but also because we belief that the success of the Arabic development is constrained by this clearness and that definition. When it comes to the Arabic future, with respect to the conditions of its transformation to the state of modernization, Laroui introduces a general conception.

It is easy to respond: When I talk about method, I mean in reality the logic of modern thought after it has been separated from ancient classical thought. Arab Cultural Center, He ladoui attended Qur’an school and then public school.

The second is to assimilate modernity thought, and realizing it practically. It is that the historical role of the West, which extends from the age of renaissance to the industrial revolution, is the only reference to the concepts upon which the revolutionary politics that aim at getting non-European countries from lwroui unsettling positions to industrial lzroui positions.

Related Posts  ASTM E122 DOWNLOAD

What are the intellectual mechanisms through which we can realize the deep intellectual transformation toward modernism for example: Reform Islam Mohammed Abed al-Jabri: It becomes necessary, then, to obtain a new intuition.

Pioneering figure in a new Arab Enlightenment. Therefore, his orientation is epistemological not ontological. Anyone who says that the people are the single and eternal sovereign should not be surprised by the fact that this gives rise to populism, when abdallag majority is passive and has grown used to supplication.

The first is its insistence on keeping with its heritage, i.

His project laroyi more clear after the year when he published “The Arabs and the historical thought”, which was followed by “The crisis of the Arab intellectuals” in French onand with the appearance of his series of “concepts” from till Articles About Him in Arabic. The collapse of the Berlin wall was not due to the policy of containment, blockade, propaganda as much as to a wise policy of easy term loans, free trade and lariui cultural exchanges. In the post era, his critique of Arab culture encouraged Arab intellectuals to question the nature of the Arab nation-state and to find it parochial and inauthentic.

Afterwards, I concluded the necessity of generality in our view to the west, whatever is the reason behind importing its experience. This is basednaturally, on the concept of unity of humanity and the modernist ‘advancement’ principle.

Comments larouui by readers using fantasy names or intentionally false names will not be published. Laroui also admits in alroui interview that “outdated ideas have sown the seed of despondency and a destructive tendency within us,” and it seems as if a hint of this despondency has even found its way into the theorist of Arab modernity himself.

Obstacles of Modernism For Laroui, there are several obstacles for modernizing contemporary Arabic societies. He expresses this position as follows, I am not one of those ho stand beside the grave of Linen and Mao. Turkish court sentences pro-Kurdish lawmaker to jail on terrorism charges. The starting point in the philosophy of professor Abdallah Laroui is history.

Dismantling the western heritage and choosing part of it according to circumstances is the reason of failure of reform policies in the Arabic arena.


Abdallah Laroui ( of مفهوم الحرية)

In the second book there is an evolution to a higher level, which defines ‘Ideology’ with abdwllah to the historical role in which it appears. So what leads a modern thinker like Laroui to draw on such antiquated concepts in order to answer topical questions about the correct form of government? Every thing that hinders political and civic freedom hinders modernization.

Home International Encyclopedias almanacs transcripts and maps Laroui, Abdallah —. Now we live ‘after’ modernism as if modernism is a fashion; no, now we live in postmodernism, in what country, under what sky. What triggered the Middle Eastern revolts in ? However, the other obstacles we can deal with it, at least by characterizing it.

An historicist analysis can lead to the reform of the Arabic script, to women’s liberation, and to urban planning. In brief Dozens of Rohingya flee camps by boat, reviving memories of tragedy. In addition to this, larouk concept of the “just Sharia state” has never existed in Islamic history.

Can it be explained by the return of the sacred to the political realm, which the Arab world is experiencing in such a forceful way in the wake of the upheavals of the Arab Spring — the effects of which are being felt worldwide?

The Moroccan thinker Abdallah Laroui: A modernist who defends theocracy –

Matchmaking for millennials Finding a spouse the halal way. There is no movement except after rest, no Verb except as reformulated from Noun. However, I followed a methodology that is more relevant to historical thought.

The year represented a decisive mark in his thought as well as in the Moroccan thought in general. I am conscious that I make a concept that its evolution is ‘non-guaranteed as evidence on the validity of applying the concept.

Abdallah Laroui

He expresses this position clearly in several places, for example. These are some of the mechanisms, which have been seriously presented without receiving a positive response.

You ask me what are the obstacles? What he has to say on these occasions often causes amazement more than anything else: